Although it may be difficult for the uninitiated to understand at face value, LSD and other psychedelic compounds can have a profound life-altering affect on the user that, more often than not, serves to connect them (or reconnect, as the case may be) to the universal compassion and love for life that is inherent in our species. It invariably causes them to question the validity of the status quo, to examine their life and what surrounds them in terms of beliefs and values.
And in this epoch of industrial civilization, the last thing a corporate culture that survives on war, aggression and consumer spending needs is a consciously awakened population of people who inexorably choose to leave said culture in droves because they see it is killing the planet, themselves, and each other. This is precisely, to the letter, the meaning of "Turn On, Tune In, Drop Out."
But even for those who would call this hyperbole, what was lost in all the derision and urban myths about LSD and other psychedelic compounds like ayahuasca, peyote, psilocybin and iboga -- plant medicines thousands of years old -- was the fact that they are miraculously powerful medicines, with the ability to effectively treat, and in some cases, cure some of the most debilitating illnesses and disorders plaguing humanity: addiction, obsessive-compulsive disorder, Post-Traumatic Stress Disorder, and migraine and cluster headaches. They are also effective palliatives for the sick and dying.
Something with such legitimate potential to heal can only be kept in the bottle for so long. In fact, these transcendent therapies are now ebbing back into mainstream respectability. Doblin will be the first to tell you that times are changing, driven by too much government repression, too much scientific orthodoxy, and, perhaps more than any other factor, our culture's desperate need to learn how to handle what he calls our "collective emotional state."
in honor of Albert Hofmann, who joined the ancestors yesterday at the ripe old age of 102, here's the complete text of his book, LSD: My Problem Child.
There is today a widespread striving for mystical experience, for visionary breakthroughs to a deeper, more comprehensive reality than that perceived by our rational, everyday consciousness. Efforts to transcend our materialistic world view are being made in various ways, not only by the adherents to Eastern religious movements, but also by professional psychiatrists, who are adopting such profound spiritual experiences as a basic therapeutic principle.
I share the belief of many of my contemporaries that the spiritual crisis pervading all spheres of Western industrial society can be remedied only by a change in our world view. We shall have to shift from the materialistic, dualistic belief that people and their environment are separate, toward a new consciousness of an all-encompassing reality, which embraces the experiencing ego, a reality in which people feel their oneness with animate nature and all of creation.
Everything that can contribute to such a fundamental alteration in our perception of reality must therefore command earnest attention. Foremost among such approaches are the various methods of meditation, either in a religious or a secular context, which aim to deepen the consciousness of reality by way of a total mystical experience. Another important, but still controversial, path to the same goal is the use of the consciousness-altering properties of hallucinogenic psychopharmaceuticals. LSD finds such an application in medicine, by helping patients in psychoanalysis and psychotherapy to perceive their problems in their true significance.
Deliberate provocation of mystical experience, particularly by LSD and related hallucinogens, in contrast to spontaneous visionary experiences, entails dangers that must not be underestimated. Practitioners must take into account the peculiar effects of these substances, namely their ability to influence our consciousness, the innermost essence of our being. The history of LSD to date amply demonstrates the catastrophic consequences that can ensue when its profound effect is misjudged and the substance is mistaken for a pleasure drug. Special internal and external advance preparations are required; with them, an LSD experiment can become a meaningful experience. Wrong and inappropriate use has caused LSD to become my problem child.
It is my desire in this book to give a comprehensive picture of LSD, its origin, its effects, and its dangers, in order to guard against increasing abuse of this extraordinary drug. I hope thereby to emphasize possible uses of LSD that are compatible with its characteristic action. I believe that if people would learn to use LSD's vision-inducing capability more wisely, under suitable conditions, in medical practice and in conjunction with meditation, then in the future this problem child could become a wonder child.
a 1998 BBC documentary in 5 segments detailing the history and current state of psychedelic research. features interviews with several prominent scientists, including Kary Mullis (Nobel-prize winning discoverer of PCR), Stanislav Grof (who conducted successful research in using LSD to cure alcoholism in the 60s), Rick Strassman (who literally wrote the book on DMT research), Deborah Nash (who has used the Pygmy psychedelic iboga to successfully cure heroin and cocaine addictions), and Curtis Wright, who served at the FDA from 1989 to 1997 in its Center for Drug Evaluation and Research. along the way the tales of Leary, Manson, the reaction of the government, the use of ayahuasca by middle class quasi-Christians in Brazil, and the accounts of other scientists are featured. while watching this i also came upon a lovely lady who does psychedelic YouTube podcasts (featuring one in which she related the anal administration of DMT. ouch.)
In the late 1960s, human experiments with psychedelic drugs were brought to a halt. Government reacted to the anarchy of the hippie counter-culture. The drug-crazed Charles Manson slayings came to symbolize public fear of the street use of LSD. Funding ceased, and the few researchers who battled on were ostracized. But lost in the blanket ban were remarkable research projects in the field of psychiatry that held out new hope for the treatment of schizophrenia and alcoholism. Bill Eagles' extraordinary film tells the story of a handful of dedicated scientists who have struggled to make psychedelic research respectable again.
You are hooked on alcohol and you want help getting off the booze.
You go to your doctor, and he or she says, "Drop some acid."
That's right. LSD, the infamous drug of choice for many hippies in the 1960s and '70s.
Lysergic acid diethylamide, the drug that caused hallucinations or "tripping," was, of course, outlawed, giving it immeasurable street cred in its time, before fading away as flower-painted bodies grew into gray-flannel suits.
So, in the 21st century, why would a respected medical doctor even consider prescribing LSD as a wonder drug to help cure alcoholism?
And will it actually happen?
The answer, like an LSD trip, is elusive, but some in the scientific and medical community are beginning to discuss the possible merits of acid for this generation.
on the synthesized sacrament of the scientific shamans.
"When you study natural science and the miracles of creation, if you don't turn into a mystic you are not a natural scientist," said Hofmann.
In his presentation, artist Alex Grey noted that Nobel-prize-winner Francis Crick, discoverer of the double helical structure of DNA, also told friends he received inspiration for his ideas from LSD, according to news reports.
The gathering included a discussion of how early computer pioneers used LSD for inspiration. Douglas Englebart, the inventor of the mouse, Myron Stolaroff, a former Ampex engineer and LSD researcher who was attending the symposium, and Apple-cofounder Steve Jobs were among them. In the 2005 book What the Dormouse Said, New York Times reporter John Markoff quotes Jobs describing his LSD experience as "one of the two or three most important things he has done in his life."
cool interview with Albert Hofmann, the discoverer of LSD, who turns 100 on Wednesday.
"It's very, very dangerous to lose contact with living nature," he said, listing to the right in a green armchair that looked out over frost-dusted fields and snow-laced trees. A glass pitcher held a bouquet of roses on the coffee table before him. "In the big cities, there are people who have never seen living nature, all things are products of humans," he said. "The bigger the town, the less they see and understand nature." And, yes, he said, LSD, which he calls his "problem child," could help reconnect people to the universe.
"I was completely astonished by the beauty of nature," he said, laying a slightly gnarled finger alongside his nose, his longish white hair swept back from his temples and the crown of his head. He said any natural scientist who was not a mystic was not a real natural scientist. "Outside is pure energy and colorless substance," he said. "All of the rest happens through the mechanism of our senses. Our eyes see just a small fraction of the light in the world. It is a trick to make a colored world, which does not exist outside of human beings."
He tried to identify the source of his experience, believing first that it had come from the fumes of a chloroform-like solvent he had been using. Inhaling the fumes produced no effect, though, and he realized he must have somehow ingested a trace of LSD. "LSD spoke to me," Mr. Hofmann said with an amused, animated smile. "He came to me and said, 'You must find me.' He told me, 'Don't give me to the pharmacologist, he won't find anything.' "
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on the synthesized sacrament of the scientific shamans.